The New Synagogue, Berlin, Germany Essay Example | Topics and Well Written Essays - 3000 words

The New synagogue, Berlin, Germany - Essay ExampleThe expression has defied time, having been constructed in early 20th century, following its destruction in the Second World War. Otto Von Bismark, the Prime Minister of Prussia by then, opened the building in 1866. It is atomic number 53 of the a couple of(prenominal) synagogues that survived Kristallnatch-a revenge attack that involved the Nazi youths.The current building is a reconstruction of the occasion building. Its street frontage was ruined and the current building is a renovated version of the older building. The entrance has a new outlook the domes and the towers have been repainted and redesigned, perhaps using the newest architectural designs, this time round blending advance(a) designs and architecture with the mediaeval Roman architecture used before the demolition (Simms 43). Only some few rooms were left behind. The synagogue was meant to serve the growing Jewish population in Germany, especially the immigrants who came from the East. The building had a capacity to house 3000 worshipers in one sitting. The building was also used for public concerts the roughly notable being the violin concert featuring Albert Eistein in 1930. The religious services included organ and choir, reflecting all-inclusive developments among the Jewish community then. The building was set ablaze in the infamous Kristallnatch on November, 1938, in the occurrence that saw the Torah scrolls debased, furniture destroyed, and combustible property within the building set ablaze (Simms 98).A go police officer, Lieutenant Otto Bellgardt, arrived on 10th Nov, the following day and ordered the Nazi mob to disperse, argumentation that the building was a historical landmark that was protected. He upheld the law to protect the synagogue from further upon by the Nazi youths. Therefore, the fire was distinguished before it could spread to other parts of the buildings. The New Synagogue remained intact and was rebuilt by th e congregation who used the building up until 1940. Apart from prayers, the